Saved
Arthouse · Essay film

The Taking of Power by Louis XIV

A film that treats absolutism not as tyranny or triumph, but as paperwork, pastry, and precedent — built one dull, deliberate act at a time.

Worth your time?4/5Yes.Watch the whole thing.What works, what does not, who it is for ↓
13:00in productionCh. 1 · The shape of power/ 13:00 · ceiling 15 min
7 chapters · 13:00Ceiling 15:00

The brief is written and checked. The video joins this page when it is cut.7 chapters · 5 min read · 13:00 planned

Read the brief

Roberto Rossellini’s 1966 television film charts Louis XIV’s consolidation of power not through battle or charisma, but through administrative rigour, spatial control, and ceremonial discipline. Shot in 23 days with non-professional actors and restrained cinematography, it presents the birth of the modern French state as a slow, procedural accumulation — where tax reform, Versailles’ construction, and the arrest of Fouquet are all moments in the same system. Its power lies in its austerity: no score, no close-ups, no moralising — just the steady, unsettling logic of institutional control.

Chapters & takeaways7
  1. 0:08

    It is a film about how institutions are built, not inherited.

  2. 1:51

    Performance is subordinated to function, not psychology.

  3. 3:43

    The banquet is not climax but conclusion — the system working as designed.

  4. 5:34

    Its silences are not gaps but statements about what power chooses not to say.

  5. 7:26

    Ritual is not decoration — it is the operating system of the state.

  6. 9:17

    It assumes you know what a tax farmer is, and trusts you to infer why he matters.

  7. 11:09

    It does not ask whether absolute power is good, only how it becomes inevitable.

4 more chaptersFewer chapters
Worth your time?

Yes. Watch the whole thing.

4/ 5
What works
  • its structural clarity, its fidelity to process over personality, its cumulative demonstration of how power becomes habitual
  • the final banquet sequence, which condenses the entire thesis into choreographed movement and material detail
What does not
  • those who need emotional escalation or psychological insight
Watch it if
  • viewers who treat cinema as a mode of historical reasoning
Skip it if
  • those who rely on narrative momentum or charismatic performance
Who should watch it, and who should skipHide who it is for
The written brief5 min read

The shape of power

The Taking of Power by Louis XIV is a French television film made in 1966, directed by Roberto Rossellini as part of his late-career turn to historical subjects. It attempts neither spectacle nor psychological portraiture, but a methodical reconstruction of political process: how absolutism was not declared but assembled — through paperwork, ceremony, spatial control, and the quiet neutralisation of rivals. Its ambition is pedagogical, not dramatic: to show power not as charisma or force, but as administrative habit, ritual repetition, and the deliberate substitution of appearance for substance. Rossellini works from documented episodes — Mazarin’s deathbed manoeuvres, Fouquet’s arrest, the early Versailles court — and treats them as nodes in a system rather than climaxes in a narrative arc. The film assumes no prior knowledge of the Fronde or Colbert’s reforms, yet refuses exposition; it expects attention to gesture, scheduling, and silence. It is less about Louis XIV as man than Louis XIV as office — an institution being built in real time, with paper, pastry, and protocol. Word count: 148

The look of it

The story unfolds in strict chronological sequence, anchored by bureaucratic milestones: council meetings, tax decrees, building contracts, arrests. Raymond Jourdan plays Louis with minimal inflection, his delivery flat and uninflected, as if reading minutes aloud. This is not failure but design: Rossellini cast non-professionals deliberately, and Georges Leclerc’s cinematography keeps the lighting even, the framing static, the camera at medium distance. There are no close-ups on tears or clenched fists; instead, long takes follow platters through corridors or linger on hands signing documents. Dialogue is functional, often dry — negotiations over grain tariffs or seating arrangements carry the same weight as declarations of loyalty. Costume and set are accurate but unglamorous; the Palace of Versailles appears not as gilded fantasy but as scaffolding and damp stone. The editing avoids rhythm or emphasis, favouring duration over punctuation. Even Mazarin’s death scene is stripped of pathos: he applies powder, speaks plainly, and expires without music or cutaway. Word count: 152

The weight of procedure

What lands is the cumulative weight of procedure. The film makes visible how authority migrates not through speeches but through who signs what, who waits where, and who serves whom first. The final banquet sequence — a ten-minute tracking shot through kitchens, corridors, and throne room — lands with quiet force because it is the logical endpoint of every earlier decision: centralised supply chains, codified etiquette, and the conversion of nobles into ceremonial functionaries. The viewer grasps, without being told, that Louis’s power rests not on fear alone but on the exhaustion of alternatives: once you live at Versailles, your income, your marriage prospects, your very identity depend on proximity to the king. The film’s austerity becomes its strength when applied to bureaucracy — the dullness of tax reform, the tedium of dress codes, the monotony of daily audiences all cohere into a portrait of systemic control. It does not persuade emotionally, but it convinces structurally. Word count: 150

The cost of clarity

What does not land is any sense of interior life or moral reckoning. Louis remains opaque not as a mystery but as a void: there is no hesitation, no doubt, no private moment that complicates his public role. The film’s refusal to psychologise extends to its supporting figures — Colbert is efficient, Fouquet arrogant, Mazarin pragmatic — but none are granted contradiction or contradiction-in-action. The flat performances, while intentional, occasionally flatten consequence: when Fouquet is arrested, the lack of reaction from courtiers feels like omission rather than restraint. The pacing, calibrated for television broadcast in 1966, sits uneasily with contemporary viewing habits; scenes of document sorting or inventory lists test patience without clearly signalling their thematic purpose. Some viewers will read this as rigour; others as inertia. The film assumes a tolerance for stillness and repetition that not all will share. Word count: 152

The grammar of ceremony

The themes that matter are not monarchy or ambition but administration as aesthetics, and ritual as infrastructure. The film treats Versailles not as a palace but as a regulatory device: its layout controls movement, its ceremonies allocate status, its feasts absorb surplus capital. Taxation, costume, cuisine, and architecture are shown as interlocking instruments of statecraft. Power here is not seized but sedimented — laid down in layers of precedent, regulation, and display. The film also traces the displacement of personal loyalty by institutional dependency: nobles do not submit out of awe, but because their pensions, titles, and marriages now require royal approval. It suggests that modernity begins not with revolution but with routinisation — the replacement of feudal obligation with bureaucratic necessity. The closing image of Louis eating alone while dozens watch is not irony but arithmetic: absolute power is the point at which the ruler no longer needs witnesses, only accountants. Word count: 149

The audience it presumes

This film is for viewers who value precision over propulsion — those who find tension in a ledger entry or drama in a seating chart. It suits historians, political theorists, and students of state formation who want to see power as process, not personality. It is not for those who rely on character arcs, emotional escalation, or visual flourish to sustain engagement. A viewer expecting grandeur or intrigue will find it austere to the point of asceticism. Those who dislike long takes, uninflected dialogue, or films that withhold interpretation will feel alienated. The film’s value lies in its refusal to flatter attention; it asks for sustained observation, not identification. Anyone who finds meaning in repetition, detail, and structural logic will respond. Anyone who requires narrative momentum or psychological revelation will not. Word count: 149

The verdict it delivers

Yes, it is worth your evening — provided you approach it as a study, not a story. Its 100 minutes accumulate like evidence: each scene adds another brick to the edifice of absolutism. It rewards attention not with payoff but with pattern recognition — seeing how a tax decree echoes in a ballroom step, how a kitchen hierarchy mirrors a council chamber. Those who dismiss it as dry miss that its dryness is its argument: power, in this telling, is dry. It is not for casual viewing, but it repays focused attention more reliably than most historical dramas. Anyone who has watched Scorsese’s The Age of Innocence and wondered how such formality became expressive will find the answer here. The film’s reputation has grown because its method — patient, anti-sentimental, materially grounded — feels increasingly rare and necessary. Word count: 149

Same strand · Arthouse4 of 1052
13:00
PatriotismYukio Mishima, Masaki Dōmoto · 1965Patriotism (1966) is a thirty-minute silent black-and-white short directed by Yukio Mishima and Masaki Dōmoto, adapting Mishima’s 1960 story. It depicts the final hours of a young army officer and his wife after the 1936 Tokyo coup attempt, culminating in their joint suicide. Shot in two days with stark Noh-influenced staging, it uses static frames, high-contrast cinematography by Kimio Watanabe, and intertitles to render devotion, ritual, and mortality as inseparable. Richard Wagner’s music accompanies some screenings, though the film itself is silent. Rediscovered in 2005 after Mishima’s widow ordered its destruction, it remains a singular, uncompromising work of formal and philosophical austerity.
13:00
The Holy MountainAlejandro Jodorowsky · 1973Alejandro Jodorowsky's 1973 film, financed by Beatles manager Allen Klein with production money from John Lennon and Yoko Ono, follows a Christlike thief who becomes an alchemist's apprentice and joins seven wealthy, corrupt figures, each embodying a planet, on a journey to seize immortality from beings said to rule from a sacred mountain's summit. Shot sequentially in Mexico on a $750,000 budget after its cast spent three months in spiritual training under Oscar Ichazo, the film became a fixture of New York's midnight-movie circuit, running for sixteen months at the Waverly Theatre after its Cannes premiere.
13:00
The ServantJoseph Losey · 1963Joseph Losey’s 1963 adaptation of Robin Maugham’s novella, scripted by Harold Pinter, charts the slow, chilling inversion of power between a wealthy Londoner and his manservant. Shot at Elstree Studios by Douglas Slocombe and edited by Reginald Mills, it uses minimal dialogue, precise framing, and psychological tension to dissect British class structures without exposition or judgment.
13:00
ExoticaAtom Egoyan · 1994Atom Egoyan’s 1994 Canadian drama Exotica unfolds in and around a Toronto strip club, tracing the restrained, overlapping lives of a grieving tax auditor, a dancer, a club owner, and a bird smuggler. Structured like a striptease — withholding, then revealing — it treats the club as ritual space rather than spectacle, using Paul Sarossy’s precise cinematography, Mychael Danna’s layered score, and Susan Shipton’s deliberate editing to explore how trauma reshapes memory, time, and connection. It won Best Canadian Film at TIFF and the Genie for Best Picture.
Up next in Film

The Tale of Zatoichi

Kenji Misumi · 1962 · 13:00

A samurai film that treats blindness, illness and outcast status as material conditions — not metaphors — and builds its moral architecture on refusal, not resolution.

13:00